A Year with C. S. Lewis - download pdf or read online

By C. S. Lewis

The vintage A 12 months with C.S. Lewis is an intimate daily spouse through C.S. Lewis, an important Christian author of the twentieth century. The day-by-day meditations were culled from Lewis’ celebrated signature classics: Mere Christianity, The Screwtape Letters, The nice Divorce, The challenge of ache, Miracles, and A Grief saw, as good as from the celebrated works The Weight of Glory and The Abolition of Man. Ruminating on such topics because the nature of affection, the lifestyles of miracles, overcoming a devastating loss, and researching a profound Christian religion, A 12 months with C.S. Lewis deals unflinchingly sincere perception for every day of the 12 months.

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Extra resources for A Year with C. S. Lewis

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Subsequent critique of Gerhardsson’s work has centered, first, on the perception that he aligns early Christian traditioning practices with rabbinic mnemonic techniques in a way that he does not adequately justify, and, second, on the claim that the significant variation within the synoptic tradition cannot be explained by a model of memorization and regulated transmission. Moreover, as Gerhardsson acknowledges, the rabbinic parallels are only one instance of a number of different traditioning practices in the ancient world.

But at least the central events actually took place and were remembered” (1998:64). The 38 memory, tradition, and text “details [that] got lost” were the individuals’ recollections of their immediate circumstances at that significant moment, while the “the central events” that “actually took place and were remembered” remained secure. This finding is, however, entirely consistent with a social approach to memory. Recollections of immediate circumstances, which were either lost or confused, were those most wholly specific to the individual and hence the most fugitive elements of memory, while the “central events” of the disaster were remembered specifically because they were taken up in the social memory of the community and, in the process, transcended the empirical experiences of individuals.

A similar conception of memory pervades Crossan’s appeal to another famous study, which analyzed individuals’ recollections (in a controlled sequence of subsequent occasions) of their immediate surroundings when they heard news of the 1984 Challenger space shuttle disaster. Crossan observes that “the details got lost and were replaced by mistakes. . But at least the central events actually took place and were remembered” (1998:64). The 38 memory, tradition, and text “details [that] got lost” were the individuals’ recollections of their immediate circumstances at that significant moment, while the “the central events” that “actually took place and were remembered” remained secure.

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