By Simon G. Sheppard
ISBN is for the unique edition.
Originally marketed as, “What giant Sister Doesn’t wish You To Know,” Simon Sheppard’s pamphlet All approximately ladies summarizes his recommendations on adult females and the way males should still take care of them. His novel approach—what he calls “procedural analysis” —dissects the feminine from numerous evolutionary angles. ordinary and to the purpose, All approximately girls analyses girl stereotypes, girl signalling girl options for influencing males, the prices and merits of intercourse, and the realm in line with “Big Sister.” additionally incorporated are a bibliography and a chain of interesting quotations from Richard Dawkins, Charles Darwin, Glenn Wilson, and Jean-Jacques Rousseau—to identify a few.
In the prior decade, there was elevated curiosity in human biodiversity and utilizing evolutionary psychology make feel of the “war among the sexes.” First released in 1998, All approximately ladies used to be sooner than its time. Its funny, punchy essays will be at domestic within the “manosphere” along these of renowned “game,” anti-feminist and PUA bloggers like Heartiste, Roosh V and Ferdinand Bardamu.
Simon Sheppard is likely one of the “Heretical Two.” He was once arrested and jailed within the united kingdom for “hate speech” because of his released perspectives on race, heritage and sexuality. "Heretical" books precisely like this one despatched Simon Sheppard to prison.
This textual content, now to be had for the 1st time as an publication, beneficial properties an advent by means of author and writer Jack Donovan. All approximately ladies will be of curiosity to misanthropes, nihilists, players, PUAs, MRAs, anti-feminists, crackpots, conspiracy theorists, race-realists, misogynists and loose speech advocates.
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Additional resources for All About Women: What Big Sister Doesn't Want You to Know
In Foucauldian terms, and through utilizing his ideas about regimes of disciplinary control, the typology of these establishments could be seen as disciplining the bodies and spaces of commercial sex—simultaneously bringing the ‘commercial sex industry’ into the sphere of govern-mentality (cf. Foucault 1977, 1978). While the City Health Department’s typology is a project of managing sexuality, delimiting commercial sex establishments as places outside appropriate moral/healthy behaviour in Cebu, it is also a different kind of map— one which relies on the distancing and deterritorialization so common in epidemiological discourse.
Bureaucrats and NGOs in Cebu conceived Manila’s AIDS prevention strategy as a Western solution to a Western problem, and in Manila these problems and solutions were about the creation of a civil society which allowed women in the sex industry to have a role in the prevention of AIDS. While both perspectives are partial since they recount two different sites of commercial sex—with different views and voices in the debate—they also highlight the need to envision a Filipino society that is simultaneously local and global, as well as enmeshed in global structures which have colonial/imperial genealogies.
In this sense, the wholesale adoption of Western perspectives on appropriate AIDS education activities which do not address concerns about economic marginality could be seen as disavowing global processes of inequality as well as the participation of Western men in the sex tourism. At the same time, however, the production of Cebu’s sex industry map was encouraging stigma and blame, particularly for women working in the Fuente Osmeña district. While a Manila-style ‘clean-up’ campaign did not materialize in Cebu, there were inclinations towards scapegoating Cebu’s sex workers for 40 CARTOGRAPHIES OF DESIRE the spread of HIV/AIDS.