Hieromonk Damascene's Christ the Eternal Tao PDF

By Hieromonk Damascene

Now not before has the traditional knowledge of Lao Tzu been provided along the otherworldly revelation of Jesus Christ in a fashion that encompasses the entire value of either. Christ the everlasting Tao offers the Tao Teh Ching as a foreshadowing of what will be printed by means of Christ, and Lao Tzu himself as a Far-Eastern prophet of Christ the incarnate God.

Through heretofore unpublished translations and teachings of Gi-ming Shien -- possibly the best chinese language thinker to have ever come to the West -- this ebook uncovers the esoteric center of the Tao Teh Ching. Then, in the course of the transmission of mystics of the traditional Christian East, Lao Tzu's educating is introduced right into a new measurement, exploding with new meanings. Christ, in flip, is obvious in a different mild, His natural picture shining within the readability of Lao Tzu's intuitive imaginative and prescient.

With its useful, time-tested recommendation on tips on how to unite oneself with the incarnate Tao and obtain uncreated Teh, this is often either a philosophical source-book and a religious guide, touching the center and best one to profound inward transformation. it's a long-awaited resolution to those that, having became clear of sleek Western "churchianity," are attracted to the freshness, directness and ease of Lao Tzu, and whilst are unusually, inexplicably drawn again to the all-compelling fact of Jesus Christ.

The e-book is embellished with chinese language calligraphy and seals (created particularly for it by means of recognized chinese language artists), and with conventional chinese language work of the lifetime of Christ.

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17:12-19). It was probably along this same route that Philip met an Ethiopian eunuch traveling from Jerusalem to Gaza (Acts 8:26-40). Because of its rugged isolation and natural defenses, Judah has always been relatively closed to foreign cultural influences. The large powers of antiquity (Egypt, Assyria, Babylon, Greece, and Rome) were occasionally drawn into the hill country to fight against the Canaanites, Israelites, or Jews living in Jerusalem but seldom went out of their way to settle there.

Although natural routes run the length of the Jordan Valley on both sides of the river, the preferred route of antiquity was on the east, following the line of springs at the scarp of the Transjordanian hills. It was this route that Jesus most often traveled on His journeys between Galilee and Jerusalem. The primary fords crossing the Jordan are at Jericho, Adam (the outlet of the Wadi Faria-Josh. 3:16), and pOints near Beth-shean. These crossings carry important eastwest routes that tie western Palestine to Transjordan.

The fourth, facing south, is Jerusalem, allotted to Benjamin but conquered by David as his own royal city (2 Sam. 5:6-10). Each of these was an important Canaanite city in the days of Joshua. As the watershed ridge passes through the land of Benjamin, it broadens into a smallish plateau about 25 square miles in size. This "central Benjamin plateau" is actually a broad saddle in the hill country, slightly lower in elevation than the hill country to the north and south. Four cities that playa prominent role in the biblical story lie on the plateau: Gibeah (the hometown of king Saul1 Sam.

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