Download PDF by Sebastian C. H. Kim: Christian Theology in Asia

By Sebastian C. H. Kim

The vast majority of the world's Christians now dwell outdoor Europe and North the USA, and worldwide Christianity is changing into more and more various. curiosity within the heritage and theology of church buildings in non-Western contexts is becoming quickly as 'old international' church buildings face this new fact. This booklet specializes in how Asian Christian theologies were formed by way of the interplay of Christian groups with the societies round them and the way they relate to the categorical ancient contexts from which they've got emerged. the uniqueness of Asian Christianity is proven to be the result of facing quite a few historic demanding situations. Questions addressed comprise: • How does Asian Christianity relate to neighborhood socio-cultural, non secular and political environments? • what's special in regards to the ancient improvement of Asian theologies? • How have Asian theologies contributed to modern theological discussions inside of international Christianity?

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Although, following Upadhyay, he named the ashram as Saccidananda, the name for Trinity, he was careful not to identify the Advaita notion of the Absolute with the Christian understanding of the Trinity. In a lecture in 1956 he states: Christian mysticism is Trinitarian or it is nothing. Hindu thought, so deeply focused on the Oneness of the One, on the kevalin in his kevalatva, cannot be sublimated into Trinitarian thought without a crucifying dark night of the soul. 19 Yet, he believed that at the depth of the mystical experience the two could meet and he worked for the reconciliation of the two traditions.

It is also cit; that is, consciousness in the form of self-awareness, as self-productive. Hence, it alludes to the procession or generation of the Son from the Father. Thus, the Upanishads prefigure the Christian revelation. Thus, according to Upadhyay, Vedanta provides to India the natural basis to receive the supernatural Christian truth, which is not to be identified with the European garb. The European garb of Christian truths makes it unintelligible to the Hindus. Hence, the Vedantic tradition would serve as the vehicle to present Christian truth, the truth regarding the Trinitarian nature of God, to India.

22 At their feet he learnt what it means to enter into the cave of one’s heart. 23 Hence, he starts from the 21 22 Wilfred, Beyond Settled Foundations, p. 50. 23 Swami Abhishiktananda, Guru and Disciple (London: SPCK, 1974), p. 87. Swami Abhishiktananda, Hindu-Christian Meeting Point (Bangalore: CISRS, 1969), p. 51. The Mystery of God in and through Hinduism 33 Upanishadic relationship of the Atman and Brahman, which for him ensures a solid foundation for the Christian encounter with traditional Indian thought.

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