By Robert Crocker (auth.), Sarah Hutton (eds.)
Of the entire Cambridge Platonists, Henry extra has attracted the main pupil ly curiosity in recent times, because the nature and importance of his contribution to the historical past of concept has become larger understood. This revival of curiosity is in marked distinction to the forget of More's writings lamented even through his first biographer, Richard Ward, a remorse echoed centuries after his 1 loss of life. considering that then such cognizance as there was to extra has now not continually served him good. He has been disregarded as credulous as a result of his trust in witchcraft whereas his acceptance because the so much mystical of the Cambridge 2 college has undermined his popularity as a thinker. a lot of the curiosity in additional within the current century has tended to target one specific point of his writing. there was massive curiosity in his poems. And he has come to the eye of philosophers because of his having corresponded with Descartes. Latterly, even if, curiosity in additional has been rekindled via renewed curiosity within the highbrow heritage of the 17th century and Renaissance. And extra has been studied within the context of seventeenth-cen tury technology and the broader context of seventeenth-century philosophy. on account that extra is a determine who belongs to the Renaissance culture of unified sapientia he's not simply compartmentalised within the different types of recent disciplines. unavoidably dialogue of a person point of his inspiration contains different aspects.
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Additional info for Henry More (1614–1687) Tercentenary Studies: with a biography and bibliography by Robert Crocker
1659. in Webster. "Henry More and Descartes", 375. 5. More, CSPW, IS, 59. 6. Ibid .. 61-2. Henry More and the limits of mechanism 33 7. More, Democritus Platonissans, sig. A2'-' 8. See further Gabbey, "Philosophia Cartesiana Triumphata", 190-3 (especially notes 36 & 37), 206-214. 9. 'Libere dicam quod sentio: omnes quotquot exstiterunt, aut etiamnum existunt, Arcanorum Naturae Antistites, si ad magnificam tuam indolem comparentur, Pumilos plane videri ac Pygmaeos ... Omnia profecto tam concinna in tuis Philosophiae Principiis, Dioptricis, & Meteoris, tamque pulchre sibi in ipsis naturaeque consona sunt, ut mens ratioque humana iucundius vix optaret laetiusve spectaculum'.
Let us turn to some instances of More's scepticism about mechanical explanations. In the letter of 23 July 1649,14 More takes up Descartes' claim in the Principles of Philosophy, Pt. IV, Art. '15 What about the well-known phenomenon of resonance, asks More, between stretched strings of equal length and with one string set at the octave? Nothing could be further from the possibility of mechanical explanation, insists More. 16 Book II of the Antidote against Atheisme (1653) contains several examples that re-appear in later writings.
IV, Art. '15 What about the well-known phenomenon of resonance, asks More, between stretched strings of equal length and with one string set at the octave? Nothing could be further from the possibility of mechanical explanation, insists More. 16 Book II of the Antidote against Atheisme (1653) contains several examples that re-appear in later writings. First, the inability of Descartes' vortex hypothesis to explain why bodies at the centre of vortices, such as the sun and stars, are not oblong rather than round.